Thursday, 23 February 2012

"Justice" for Dominique Strauss-Kahn? Don't make me laugh.


Oh hey! Do you like knowing you're right? Me too! What about justice? Hooray for justice! How about demonstrations of blindingly ignorant privilege coated in the faux-language of 'objectivity' or 'reason'? Wait, what..?

Privilege Denying Dude: he's always right


I didn't study gender at school. My school syllabus was based on the theories white English guys made up about the world for the past thousand years. At school, some things were up for nuanced interpretation, like English literature (a girls' subject). Sometimes, at most, we were asked to consider 'the role of women in...' But hard, manly subjects like science and maths, defined as fact, could not be disputed.

Apparently there's a major branch of theoretical thought called 'feminist epistemology', or something. Most people don't know about it, because we only learn white-guy-theories at school. One of the great things it does is to challenge the idea that what a culture thinks of as "knowledge" is objective, or neutral. Here's a quote that summarises the central point nicely:


"One cannot survey the human race from a great and learned distance, proclaiming loudly that one has found the truth for the good of all the nameless faceless abstractions that one has never bothered to take seriously." (Elshtain, 1981)


And here's another:


"Reflection on how social phenomena get defined as problems in need of explanation in the first place quickly reveals that there is no such thing as a problem without a person (or groups of them) who have this problem: a problem is always a problem for someone or other." (Harding, 1987)


In other words, feminist epistemology focuses on the roles of real people in abstract theorizing. When we're talking about knowledge, it matters who is doing the knowledge acquisition, and who the knowledge is being acquired about. The people involved - their positions as members of oppressed or privileged groups - affect what facts get churned out, and who gets to decide what counts as fact.

What falls out of feminist epistemology is the extent to which "knowledge" generally reflects the perspectives, not to mention the will to power, of the people in charge. How do societies come to believe that we are most threatened by those who are worst off: the Jews, the immigrants, the blacks, the gays, the benefits scroungers? As a direct result of the taken-for-granted "knowledges" made up by those with more power, that's how. And we believe it. We read the newspapers, we absorb the prejudices handed to us.

Dominique Strauss-Kahn, despite facing (or rather, evading) repeated allegations of rape and sexual assault, gets to speak at the Cambridge Union debating society because of these power imbalances in the process of knowing. Facts about "the law", "justice", "innocent until proven guilty" are taught to us year in and year out. These are the representative tenets of our great liberal democratic society. They are the mighty principles of the fair society, we must uphold them, free of nuance, free of interpretation, lest we become a Stalinist Soviet Union! Innocent until proven guilty! That's an objective fact! You don't get to decide the law, the law does, and the law is defined as not-wrong!

But there are other facts here that don't get heard, or taught, or learned. These are the facts about the crimes of those with more power against those with less power, and the proportion of the time that the law fails to uphold justice when the victim is a woman, or a person of colour, or someone defined as 'vulnerable'. Could a black chamber maid ever prove a rape case against the white male leader of a political body? I doubt it, whatever the evidence was.

Do I need to quote, again, the attrition rate for rape cases in the UK? It's less than 6% Do I need to mention that 1 in 7 women experience sexual or physical violence whilst students, that about 1 in 4 women are sexually assaulted as adults? Is it worth pointing out, again, how many cases there are, how few of them reach the police? What about the figure for the number of cases reported that are simply dropped due to what dominant knowledges say about false allegations?

I'm so bored of talking about these facts, but no one from the "innocent until proven guilty" camp considers this to be valid knowledge, worth using to interrogate Dominique Strauss-Kahn's free pass to propound his views. Instead, we hear "innocent until proven guilty" repeated over, and over, and over, like a cult mantra. That's the only knowledge that counts, the justice that protects the rights of the guys in charge.

What about the "innocent until proven guilty" that should have been upheld for Nafissatou Diallo and Tristane Banon? Instead we had the "guilty, just guilty" treatment meted out to Diallo, and the "you have a case, but the law is designed to stop us from pursuing it" reaction to Banon. Given that the law did nothing for them, I reckon Cambridge should give them the benefit of the doubt. I'd suggest that we should believe that they aren't just vindictive, pathological liars - but of course that's not the kind of justice that we're used to.


For what it's worth, I agree with "innocent until proven guilty". It just doesn't apply here. We don't have a fair process for finding people guilty. Dominique Strauss-Kahn isn't going to court on these charges - he got let off. 


The case against Dominique Strauss-Kahn is damning: Diallo and Banon are just the women who have come forward. Their heinous treatment at the hands of the law, in the name of "justice", suggests to me that Dominique Strauss-Kahn will go on to rape and to assault with impunity. And all the while student debating societies will invite him to chat about economics. After all, it's a much more important subject, rooted in facts and objectivity. That's the stuff that really counts.



To sign the Disinvite Dominique Strauss-Kahn petition, click here: http://www.womens.cusu.cam.ac.uk/campaigns/strausskahn/

Monday, 6 February 2012

Thursday, 12 January 2012

A well regulated press would also be a freer press, if it could do anything to end media sexism

Not another picture of Pippa Middleton's ass

The Leveson inquiry drags on, akin to the 1000 pages in the middle of The Lord of The Rings where the hobbits do nothing but walk across a cliff. We're still only on the first half - the bit of the inquiry in which press culture, ethics and practices are vigorously talked about. In fellowship terms, we're barely out of the shire.


Lord Justice Leveson is now indicating that he is unlikely to consider any government regulation. That may not be so disappointing, given the government's seeming view on regulation, otherwise expressed as 'we hate regulation'. But this does leave us to speculate on exactly what actions Leveson may be intending. In a manner quite dissimilar to that of Tolkien's oeuvre, the inquiry does not seem to be leading to any massive inexorable conclusions. 

At the end of last year coalition of mainstream feminist groups (the End Violence Against Women coalition (EVAW), Eaves, OBJECT and Equality Now) submitted to the Leveson inquiry that it should address press sexism as part of a full investigation into the relationship between media and society.* How unbelievably heinous; it takes a country-wide media culture overhaul to enable official challenge to media myths of the alien species, 'women', who do nothing but lie about rape, wear clothes, or not wear clothes.


In this video, a Sky News commentator speculates - ever so insightfully - that the inquiry's outcome may be a 'tougher, beefed up, testosterone fuelled regulator.' Sexist language aside (and the identification 'good=masculine' could be one of the first things to go, if you ask me) a proper independent press complaints commission would seem to be one highly logical outcome of the inquiry. We already have one, after all, giving it teeth would be relatively easy. 

The problem is that enabling it to take action against sexism would take greater ovaries than Leveson could ever countenance. The culture is too longstanding, and it runs too deep in the national psyche. The suggestion of any anti-sexist regulation stronger than 'um, guys, can you please play nicely?' is invariably met with the outraged cry: 'FEMINIST CENSORSHIP!!!!' or 'A FREE PRESS IS THE SOLE HALLMARK OF A DEMOCRATIC SOCIETY!!!' or, as with Clare Short's campaign to end Page 3, you are clearly just 'fat and ugly' and 'jealous of beautiful young women'. 


Here is what will (probably) happen instead. Between now and the announcement of a new PCC, the bit of the inquiry that was about countering media misogyny will get lost. Or looked over. Or watered down so much that it will become irrelevant. Some concession may be made to not displaying 'inappropriate' materials pre-watershed, 'where children can see'. But the banal onslaught of everything that is idiotic in our culture, the four hundred pictures of Pippa Middleton's bum, the appraisal of women politicians on the basis of their clothing choice - all this will continue.

Those who get on the high horse about the inalienable right to free expression forget that in practice this has meant the unabated reproduction of unsubstantiated ideologies about less powerful groups who, non-coincidentally, have less press control. The people who read rape reports focusing mainly on 'false' accusations, skirts, and alcohol consumption, are the same people who comprise juries who sit in on rape cases from which rapists repeatedly walk free. That's the very definition of a vicious circle.

To mandate that women should be represented as people who partake in the public sphere in roles which are not primarily aesthetic is simply to mandate representations closer to the truth. An end to the barrage of boobs and bimbos would make life a lot freer for the women who would like to be assessed on the basis of their actions rather than for the shape of their behinds. I hope Lord Leveson is brave enough to say so.


*Disclaimer: I don't agree with everything that was put forward by all of these organisations, but implementation of anything vaguely anti-misogynist would be better than what we have now. 

Friday, 16 December 2011

All I want for Xmas is a stocking full of really arousing feminist porn


Originally published at The F Word: http://www.thefword.org.uk/blog/2011/12/all_i_want_for_


This isn't quite doing it for me


Wrongheadedly, I visited Anne Summers the other day. Hidden at the back of the store next to the 'Dominatrix' range (exclusively advertised with pictures of submissive women - I don't think they get it) was the section marked 'Porn for Women'.

A less interesting porn section could scarcely be conceived of. Whoever is designing this porn seems to think that women will descend in droves to purchase any porn which replaces the 'for men' signifiers 'slutty/anal/hungry/cock/bitch/fest' with the more delicate, pleasant, feminine word 'couples'. As if 'couples' is any draw in a film that conforms in every other respect to the male subject/female object binary.
I'm sorry for women if that's what porn 'for women' amounts to. Perhaps I shouldn't expect revolutionary female-driven narratives about sexualities and the female gaze in the Anne Summers porn section, but I would at least like to be slightly titillated. The barest hint of a sensation in the knicker department would be enough.
Still, it's only the most commercially successful sex shop 'for women', after all. In a more fringe way, women, or rather, feminists, have been conceiving of, directing and distributing feminist porn - or porn which tries to subvert the misogynist narrative - for ages. The downside is that the lack of mainstream market support results in small, independent distributors who seem to spring up and then go under (and not in the fun way, either). Last month, notably, saw the sad departure of Filament Magazine, billed wonderfully as the 'thinking woman's crumpet'.
It's a small relief that the Feminist Porn Awards are out there, attempting to give voice to the desires of those mind-numbingly bored by the restrictive fare conventionally on offer to women (let's not even get started on the soft/hardcore misogyny that passes for general/men's porn). The Feminist Porn Awards reckon that porn is feminist if it is hot and:
"1) A woman had a hand in the production, writing, direction, etc. of the work.
2) It depicts genuine female pleasure
3) It expands the boundaries of sexual representation on film and challenges stereotypes that are often found in mainstream porn."
Or, as Caitlin Moran succinctly put it, "I JUST WANT A MULTI-BILLION-DOLLAR INTERNATIONAL PORN INDUSTRY WHERE I CAN SEE A WOMAN COME."
That all sounds great, so why is it rare to find hardcore porn which fits these quite minimal criteria? There are, of course, commercial successes. There are the Anna Spans of the straight world (though her failure to look critically at mainstream porn is rather damning), and there are the Courtney Troubles and Shine Louise Houstons on the other end of the spectrum. But it isn't enough, it isn't available enough, and what there is doesn't do enough to undermine the free tube sites of the industry.
Isn't it strange that an activity which - much of the time - is something men and women do together, should be so invariably so distorted when put on camera? I don't think there is anything about the presence of a camera, or indeed a mass market, that necessarily turns sex into misogyny, but it is depressing when this is so often the case.
Lisa Saunders' interesting and well-argued anti-porn/pro-sex article on this website yesterday suggests that 'it's about as easy to get hold of 'ethical' pornography as it is to score 'ethical' cocaine.' My suspicion is that feminists will lose out if we completely write pornography off, forever, the end. The continued presence of feminist voices in other unethical industries hasn't created any feminist industries, but it has changed some things for the better.
The sustained critique of the industry and its wider cultural normalisation that anti-pornography feminisms provide are extremely persuasive, but I am reluctant to condemn all porn that exists or could exist on the basis of the industry as it stands. Women watch, and get off, on porn which doesn't cater to them, which is misogynist, racist, and unethical in every other respect. If this is the case with such rubbish porn, how much better could it be if feminist porn were to flourish?
Can feminist porn can break away from mainstream misogynist narratives? Are the criteria given by the Feminist Porn Awards enough to make porn feminist? Is there feminist porn which genuinely represents women's sexualities? Have you seen any that really stood out? What are your recommendations for feminist porn?

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