Oh hey! Do you like knowing you're right? Me too! What about justice? Hooray for justice! How about demonstrations of blindingly ignorant privilege coated in the faux-language of 'objectivity' or 'reason'? Wait, what..?
 |
| Privilege Denying Dude: he's always right |
I didn't study gender at school. My school syllabus was based on the theories white English guys made up about the world for the past thousand years. At school, some things were up for nuanced interpretation, like English literature (a girls' subject). Sometimes, at most, we were asked to consider 'the role of women in...' But hard, manly subjects like science and maths, defined as fact, could not be disputed.
Apparently there's a major branch of theoretical thought called 'feminist epistemology', or something. Most people don't know about it, because we only learn white-guy-theories at school. One of the great things it does is to challenge the idea that what a culture thinks of as "knowledge" is objective, or neutral. Here's a quote that summarises the central point nicely:
"One cannot survey the human race from a great and learned distance, proclaiming loudly that one has found the truth for the good of all the nameless faceless abstractions that one has never bothered to take seriously." (Elshtain, 1981)
And here's another:
"Reflection on how social phenomena get defined as problems in need of explanation in the first place quickly reveals that there is no such thing as a problem without a person (or groups of them) who have this problem: a problem is always a problem for someone or other." (Harding, 1987)
In other words, feminist epistemology focuses on the roles of real people in abstract theorizing. When we're talking about knowledge, it matters who is doing the knowledge acquisition, and who the knowledge is being acquired about. The people involved - their positions as members of oppressed or privileged groups - affect what facts get churned out, and who gets to decide what counts as fact.
What falls out of feminist epistemology is the extent to which "knowledge" generally reflects the perspectives, not to mention the will to power, of the people in charge. How do societies come to believe that we are most threatened by those who are worst off: the Jews, the immigrants, the blacks, the gays, the benefits scroungers? As a direct result of the taken-for-granted "knowledges" made up by those with more power, that's how. And we believe it. We read the newspapers, we absorb the prejudices handed to us.
Dominique Strauss-Kahn, despite facing (or rather, evading) repeated allegations of rape and sexual assault, gets to speak at the Cambridge Union debating society because of these power imbalances in the process of knowing. Facts about "the law", "justice", "innocent until proven guilty" are taught to us year in and year out. These are the representative tenets of our great liberal democratic society. They are the mighty principles of the fair society, we must uphold them, free of nuance, free of interpretation, lest we become a Stalinist Soviet Union! Innocent until proven guilty! That's an objective fact! You don't get to decide the law, the law does, and the law is defined as not-wrong!
But there are other facts here that don't get heard, or taught, or learned. These are the facts about the crimes of those with more power against those with less power, and the proportion of the time that the law fails to uphold justice when the victim is a woman, or a person of colour, or someone defined as 'vulnerable'. Could a black chamber maid ever prove a rape case against the white male leader of a political body? I doubt it, whatever the evidence was.
Do I need to quote, again, the attrition rate for rape cases in the UK? It's less than
6% Do I need to mention that
1 in 7 women experience sexual or physical violence whilst students, that about
1 in 4 women are sexually assaulted as adults? Is it worth pointing out, again, how many cases there are, how few of them reach the police? What about the figure for the number of cases reported that are
simply dropped due to what dominant knowledges say about false allegations?
I'm so bored of talking about these facts, but no one from the "innocent until proven guilty" camp considers this to be valid knowledge, worth using to interrogate Dominique Strauss-Kahn's free pass to propound his views. Instead, we hear "innocent until proven guilty" repeated over, and over, and over, like a cult mantra. That's the only knowledge that counts, the justice that protects the rights of the guys in charge.
What about the "innocent until proven guilty" that should have been upheld for Nafissatou Diallo and Tristane Banon? Instead we had the "guilty, just guilty" treatment meted out to Diallo, and the "you have a case, but the law is designed to stop us from pursuing it" reaction to Banon. Given that the law did nothing for them, I reckon Cambridge should give them the benefit of the doubt. I'd suggest that we should believe that they aren't just vindictive, pathological liars - but of course that's not the kind of justice that we're used to.
For what it's worth, I agree with "innocent until proven guilty". It just doesn't apply here. We don't have a fair process for finding people guilty. Dominique Strauss-Kahn isn't going to court on these charges - he got let off.
The case against Dominique Strauss-Kahn is damning: Diallo and Banon are just the women who have come forward. Their heinous treatment at the hands of the law, in the name of "justice", suggests to me that Dominique Strauss-Kahn will go on to rape and to assault with impunity. And all the while student debating societies will invite him to chat about economics. After all, it's a much more important subject, rooted in facts and objectivity. That's the stuff that really counts.
.JPG)
